HOW THE DEVIL SYAITAN DECEIVE MEN AND HOW MEN CAN PROTECT THEMSELVES FROM THE DEVIL SYAITAN

I was firmed and steadfast with my decision to do the work with the method, which I believe it will increase my iman and those who do it. The work of reminding Muslims about the meaning of the Great Kalimah is in the Quran and the Hadis. Without making mesyuarah with the other Malaysian syura members I proceed with the work of reminding Muslims about the meaning of the Great Kalimah only in my own locality. Allah says in Surah Al-Asr with approximate meaning; “Verily all men are at lost except those who have iman and good amals and who remind each other about the truth and who remind each other with patience”. I believe the concept of iman and good actions are the correct concept which is in accordance with the Quran and Hadis. With iman as the outcome, the emphasis is on doing the work correctly and not to obtain more followers to join the work. My emphasis is to do the work as correctly as possible as shown by the Prophet Muhammad saw. Prophet Muhammad saw did the work in open way and whenever we speak to someone else we must talk the correct words as Prophet Muhammad saw did. What is the correct word? I believe the correct word is to talk about the meaning of the Great Kalimah and to call peoples to the Great Kalimah. In order to help those who follow me to talk about the meaning of the Great Kalimah, I did prepare for them scripts. I used to teach those who follow me with scripts, which contain mainly the meaning of the Great Kalimah. At that time the scripts were only for reminding Muslims about the meaning of the Great Kalimah, because at that time we were visiting only Muslims houses and we were not allowed to visit non-Muslims houses. It is the tertib (procedure) in Jemaah Tabligh not to allow their followers to invite the non-Muslims to recite the Great Kalimah.

With the new approach and the new outcome, I did experience an increase of my iman. Similarly those who follow me also experience an increase of iman. However in my opinion the increase of iman which I had experienced was not satisfactory. Although I had been doing the work of reminding Muslims about the meaning of the Great Kalimah for about ten years but the increase in my iman was not that satisfactory.  I started to ask myself a question. Why my iman in ten year’s time did not increases to the level that it should be? Is there any order of Allah which I was not following? In my heart I knew there is one order of Allah in which during all this while I was not obeying. What is that order of Allah which I was not obeying for all this while? During all this while I was not conveying the Great Kalimah to the non-Muslims. I was not conveying the Great Kalimah to the non-Muslims because in Jemaah Tabligh it is the tertib (procedure) not to allow their members to invite the non-Muslims to become Muslims. I followed the tertib blindly because the tertib comes from the ulama of Jemaah Tabligh whom I used to respect as the persons who know and understand very well about the Quran and Hadis.  I think this is the reason why in ten years of reminding only Muslims about the meaning of the Great Kalimah my iman does not increase to a satisfactory level.

How do I know my iman did not increase to a satisfactory level? I knew my iman did not increase to a satisfactory level because during those ten years when I was reminding only Muslims about the Great Kalimah, I was not able to pray the solat of tahajud with constancy. When I was not doing iktikaf in the mosques or when I was not in my outings of 3 days or 40 days or 4 months, I was not able to perform my tahajud prayers. I was able to perform the prayer of tahajud only when I was in either in my 3 days or 40 days or 4 months outings. The moments I was no longer in my outings of 3 days or 40 days or 4 months, I was not able to perform the tahajud. I knew this shows that I was not experiencing any increase in my iman by going out for 3 days or 40 days or 4 months. Why I can perform the solat of tahajud only when I was in my outing? Is this a sign of an increase of iman? I knew that it is not the sign of an increase of iman. I can perform the solat of tahajud when I was in my outing because of the environment of the mosques and the increase in my enthusiasms of doing ibadah and not because of the increase of iman. The effect of going out for 3 days or 40 days or 4 months to my ibadah seems to be similar to the effect of drugs to the addicts. I was wandering for the reasons why my iman did not increase with the work of reminding only Muslims. This had led me to the work of inviting the non-Muslims to recite the Great Kalimah. At the same time I also knew that Muslims are sent for the guidance of the whole mankind. However, when I was doing the work of dakwah in my locality in the past ten years, I used to avoid the houses of the non-Muslims. In my locality I used to visit every Muslims houses in every lanes but I avoid visiting the houses of the non-Muslims. I used to visit each and every house of the Muslims in my locality but avoiding the houses of the non-Muslims.

I was wondering why we were instructed by the elders of Jemaah Tabligh to avoid the houses of non-Muslims. In their lectures or bayan, the elders of Jemaah Tabligh speak about the need of every worker of Jemaah Tabligh to visit every house in the localities but they never mention in their bayan that the workers of Jemaah Tabligh need to visit only Muslims houses and avoiding the houses of the non-Muslims. It has become a habit among the elders of Jemaah Tabligh to speak like the Prophets saw but when it comes to actions, they act to the opposite of the Prophets saw. I started to question to myself on the reasons why I should avoid the house of the non-Muslims. Are they not human beings, the slave of Allah and the Umat of Prophet Muhammad saw? do they not to be saved from the hellfire? Why the elders of Jemaah Tabligh are preventing us from conveying the Great Kalimah to the non-Muslims? Are they not a part of the whole mankind that we should love and we should also prevent from falling into the hellfire? In the beginning, I was only making prayers or doa in front of the houses of the non-Muslims. In the doa I asked Allah to give them guidance and asked Allah to forgive all the Muslims in this world, whether they are still alive or they have passed away from this world for neglecting the work of conveying the Great Kalimah to the non-Muslims. After about six months of making only doa in front of the houses of the non-Muslims in my locality, in about February 2008 I was given by Allah the permission to deliver the Great Kalimah to the non-Muslims in my locality. Since that day Allah has revived the work of Prophet Muhammad saw which has disappeared from the umat of Prophet Muhammad saw since thousands of years ago.

After I had started the work of conveying the Great Kalimah to the non-Muslims and reminding Muslims about the Great Kalimah and inviting Muslims to do the work, which fulfills the right of the Great Kalimah, then only I found my iman steadily increases. Since that day I have not stopped the work of conveying the Great Kalimah to the non-Muslims and reminding Muslims about the Great Kalimah and the work which fulfill the right of the Great Kalimah. When I started the work of conveying the Great Kalimah to the non-Muslims, Iblis and syaitan started to attack on me and to those who follow me. Iblis was very angry with me and naturally, Iblis will advice the elders of Jemaah Tabligh to prevent Dr Nasoha from doing the work of conveying the Great Kalimah to the non-Muslims. In January 2009 the elders of Jemaah Tabligh decided to stop me from giving any lectures in any gathering of Jemaah Tabligh in Malaysia and they also took away my position as a syurah who can give decision in any mesyuarah of Jemaah Tabligh in Malaysia. In about July 2009, I decided to leave the work of Jemaah Tabligh forever. Since that time I am no longer the syurah members of Jemaah Tabligh in Malaysia and I am only an ordinary Muslims who is doing the work which I sincerely believe in my heart will increase my iman and my good actions. What I want is only to leave this world with the correct iman and correct actions and that Allah is pleased with me.

When I had decided not to be any longer with the work of Jemaah Tabligh, about seventy of them or more who were previously living and doing the work with me in Taman Greenwood, Gombak, Malaysia decided not to be with me anymore and to remain with the work of Jemaah Tabligh. Those who left me believe that the truth is with the majority and not with the few. Jemaah Tabligh has millions of followers while I have only a few followers. When I found out that I have only a few followers I became even more convinced that, the work that I am doing is really the work of Prophet Muhammad saw. When I leave the work of Jemaah Tabligh and do the work of Prophet Muhammad saw, not only those who leave me (about seventy of them) has become my enemies but even some of the committee members of my mosque also has become my enemies. Iblis persuade the mosques committee members who consist mainly of PAS members to drive us away from using the mosque for our activities. Both the mosque committee members and Jemaah Tabligh do not allowed us to conduct any of our activities in the mosque. However with the help of Allah we are able to rent a house in front of the mosque for our activities. The house address is No 1, Jalan 14, Taman Batu, Batu Caves, Gombak, Selangor. Instead of doing the work in the mosque, Allah has made me to do the work in the house. When this happen to me, I became more convinced that the work which I am doing is really the work of Prophet Muhammad saw. In Mecca our Prophet Muhammad saw was also not allowed to use the mosque for his activities. Allah had made Prophet Muhammad saw to do all of his activities in the house of Al-Arqam Abi Arqam r.a. I call those who left me because they wanted to remain with Jemaah Tabligh by the name of “Group Seventy”.

Iblis told Group Seventy that they must not follow Dr Nasoha anymore because Dr Nasoha has acquired the disease of riak and kibir and that he is not ulama. One of them who happened to be an ustaz by the name Muhammad from Sungai Jelok, Kajang but he was guided by Iblis told to the Group Seventy that the disease of kibir and riak of Dr Nasoha will only be cured if all of them, who used to follow him, ready to leave Dr Nasoha all alone. Iblis also told them via the ustaz that their plan to cure the diseases of riak and kibir of Dr Nasoha and to save Dr Nasoha from Iblis and Jinns will fail even if there is only one person who is not ready to leave Dr Nasoha. Iblis wanted all of them who used to follow me in doing the work to leave me all alone so that there will be no one who will be with me doing the work of conveying the Great Kalimah to the non-Muslims.  Iblis told to them via the ustaz that when Dr Nasoha is all alone, his disease of riak and kibir will be cured completely and only after the disease is cured completely will Dr Nasoha come back to the work of Jemaah Tabligh. Iblis told them via the ustaz to disobey the order of Allah, which is the order not to leave the amir of the Jemaah. Iblis told them via the ustaz that they were only leaving the amir who is Dr Nasoha temporarily and they weren’t leaving the work of Prophet Muhammad saw. Iblis also told them, when Dr Nasoha has come back to Jemaah Tabligh, Dr Nasoha should not be made an amir or syurah anymore and Dr Nasoha should not be allowed to give bayan or lectures anymore in either Masjid Greenwood or in Masjid Seri Petaling. Iblis told them that, they were only leaving Dr Nasoha for sometime and all of them will come back to Dr Nasoha, once Dr Nasoha come back to the work of Jemaah Tabligh.

Iblis knows the way on how to deceive men into the disobedience to the order of Allah. When a person leaves an amir either only for one day or for one year the sins are the same. When a person leave the amir of the work of Prophet Muhammad saw naturally that person will also leave the work of Prophet Muhammad saw. Iblis told them, once Dr Nasoha has been cured from the disease of riak and kibir, only then all of you can return to Dr Nasoha. Iblis taught to the Group Seventy to be kind and loving to Dr Nasoha. Iblis told them that the reason why they left Dr Nasoha were not that they hate Dr Nasoha but they love Dr Nasoha. Iblis told them that all of you need to leave Dr Nasoha all alone so that the diseases of riak and kibir of Dr Nasoha can be cured. This is the method used by Iblis to deceive the Group Seventy to be away from the work of the Prophet Muhammad saw. Iblis knows when the Group Seventy leave Dr Nasoha even for one day they will not be able to do the work of Prophet Muhammad saw. Iblis knows when the Group Seventy leave Dr Nasoha even for one day they have disobeyed the order of Allah.

When they have disobeyed the order of Allah, Iblis knows that they will not be able to go back to Dr Nasoha and when they are not able to go back to Dr Nasoha, Iblis knows that they will never be able to do the work of Prophet Muhammad saw again. I told the Group Seventy that Allah is using me to revive the work of Prophet Muhammad saw. I told them that I am the amir of the work of Prophet Muhammad saw in this world and the elders in Nizammuddin in India is the amir of the work of Jemaah Tabligh and not the amir of the work of Prophet Muhammad saw. Every Jemaah there must be an amir and that for the Jemaah of the work of Prophet Muhammad saw, I am the amir. I was telling them the truth but they accused me as trying to promote myself to become the amir of the world and that I am the person who love to have power and position. They accused me as being kafir or infidel. However, in Islam, if you accused a person is kafir but he is not then the one who accused will become kafir. If I am not kafir or infidel, then the Group seventy will become Kafir. When a person with an outward appearance appears to look like a Muslim but if the inside of their hearts, there is kufur then that person is known as munafikin. Munafikins are kafir who will dwell the bottom level of the hellfire.

In order to make the Group Seventy to leave the work of Prophet Muhammad saw, Iblis told them that they are leaving only Dr Nasoha but they are not leaving the work of Prophet Muhammad saw. What Iblis told them is not true. The truth is the Group Seventy will not be able to do the work of Prophet Muhammad saw without making Dr Nasoha as their amir. How could they do the work of Prophet Muhammad saw without accepting Dr Nasoha as their amir when Allah has chosen him at this time to revive the work of Prophet Muhammad saw in this world? Iblis is very clever in deceiving the Group Seventy not to follow Dr Nasoha and not to do the work of Prophet Muhammad saw. In my opinion, Dr Nasoha is a person who is most hated now by Iblis in this universe. Allah has chosen Dr Nasoha to revive the work of Prophet Muhammad saw and because of that Iblis hates him the most. The work of Jemaah Tabligh is not the work of Prophet Muhammad saw but the work of the Indian Muslims. However, Iblis told Jemaah Tabligh that their work is the work of Prophet Muhammad saw. Iblis told to the Group Seventy that the amir of Jemaah Tabligh is an alim or ulama whereas Dr Nasoha is the amir of the work of Prophet Muhammad saw is only an optometrist. Iblis told the Group Seventy that since Dr Nasoha is not an alim, the work which is done by Dr Nasoha must not be the work of Prophet Muhammad saw. This is how Iblis is deceiving men into believing that the work of Prophet Muhammad saw can only be revived by an alim or ulama and that Allah who in reality is the One who revive the work cannot use an ordinary man like me as a mean to revive the work of Prophet Muhammad saw  in this world. There is no one who can revive the work of Prophet Muhammad saw except Allah.

Prof Dr Nasoha Saabin
November 2012
Integrative Holistic Wellness Centre